Darkness

You descended into darkness

for Me

 

willingly

 

You were covered in it

 

Light of the World,

You chose the dark

 

of torture

of death

of condemnation

of sin

 

of the tomb

 

for me

 

And if You hadn’t,

I would be floundering and suffering

 

in darkness

 

Lost

and alone

 

So thank You,

sweet Savior

 

for clothing Yourself in darkness

so I could be clothed in Your Light

 

– Susie Stewart

 

Then Pilate took Jesus and had Him flogged.  The soldiers twisted together a crown of thorns and put it on His head. They clothed Him in a purple robe and went up to Him again and again, saying, “Hail, king of the Jews!” And they slapped Him in the face.

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”  When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw Him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take Him and crucify Him. As for me, I find no basis for a charge against Him.”

The Jewish leaders insisted, “We have a law, and according to that law He must die, because He claimed to be the Son of God.”

When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

Jesus answered, “You would have no power over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of a greater sin.”

From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).  It was the day of Preparation of the Passover; it was about noon.

“Here is your king,” Pilate said to the Jews.

But they shouted, “Take Him away! Take Him away! Crucify Him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

Finally Pilate handed Him over to them to be crucified.
So the soldiers took charge of Jesus. Carrying His own cross, He went out to the place of the Skull (which in Aramaic is called Golgotha). There they crucified Him, and with Him two others—one on each side and Jesus in the middle.

Pilate had a notice prepared and fastened to the cross. It read: Jesus of nazareth, the king of the jews. Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

Pilate answered, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

“Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled that said,

“They divided My clothes among them
and cast lots for My garment.”
So this is what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw His mother there, and the disciple whom He loved standing nearby, He said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.
Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. When He had received the drink, Jesus said, “It is finished.” With that, He bowed his head and gave up his spirit.

Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. But when they came to Jesus and found that He was already dead, they did not break His legs. Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,” and, as another scripture says, “They will look on the One they have pierced.”
Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

– John 19:19 (NIV)

 

God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.

– 2 Corinthians 5:21 (NIV)

 

“No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again.”

– John 10:18 (NLT)

 

As I watched the vision unfold, thrones were set in place, And the Ancient of Days took His throne above all. His clothes were the purest white, as white as snow, and the hair of His head was like the finest wool. His throne was a flaming fire, set on wheels that blazed like the sun.

– Daniel 7:9 (VOICE)

 

Barabbas

“Give us Barabbas!”  you shouted.

Give us the criminal.

Give us the filth, the vice, the darkness.

Give us what we want.

We choose him.

 

Hearts are dark.

The Light is standing right there.

He is ready to surrender His very life for you.

And yet you say, “Away with this man!”

You want to hold onto dark and give up the Light?

You want to eat from the trough and forego the banquet table?

 

Just give us Barabbas.

We want to stay down here in the mud, in this pit, in this pain.

We want to stay in rebellion.

In pride,

In moral decay.

In depressive thoughts.

In distraction from the Truth.

 

Away.   The Way, The Truth, The Life, is led.

To ridicule.

To torture.

To death.

To what seems like a  snuffing out of the Light.

 

Light, though, will not be snuffed.

It penetrates darkness.

It draws you in with its warmth.

It is hope.

 

Jesus died.

So did Barabbas.

Jesus burst out of that grave, conquering King!

And why did we choose Barabbas again?

Oh yeah, we wanted the world, the dark, the muck…

When we could have had eternity.

When we could have had the Light.

 

There’s still time.

Don’t choose Barabbas.

– Susie Stewart

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Matthew 27:11-26

Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

When he was accused by the chief priests and the elders, he gave no answer.  Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd.  At that time they had a well-known prisoner whose name was Jesus Barabbas.  So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”  For he knew it was out of self-interest that they had handed Jesus over to him.

While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

“Which of the two do you want me to release to you?” asked the governor.“Barabbas,” they answered. “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

All the people answered, “His blood is on us and on our children!”

Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

Luke 23:18

But the whole crowd shouted, “Away with this man! Release Barabbas to us!”

John 18:40

They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.